Statement of Condemnation and Clarification by the Socialist Forum in Lebanon

[Logo of Socialist Forum] [Logo of Socialist Forum]

Statement of Condemnation and Clarification by the Socialist Forum in Lebanon

By : Jadaliyya Reports

[The following statement was issued by Socialist Forum on 16 July 2017 in response to its decision to cancel a demonstraiton it had organized in response to the recent actions taken by the Lebanese government (through the military) within the Syrian refugee communities of Arsal.]

On Friday June 30th, 2017 at dawn, a faction of the Lebanese Army raided two Syrian refugee camps (Nawar and Qareiah) in the town of Arsal, in what was officially designated as a "preventive raid" in search of "terrorists" based in the camp.

As a result, several people were killed, amongst them a child, and several soldiers were wounded due to a suicide bombing inside the camps. This was followed by the arrest of more than 350 Syrian refugees based on their alleged potential link to "terrorist” organizations. Soon after, photos of the detained held under inhumane conditions and subject to torture and humiliation, were circulated in the press.

A few days later, on Tuesday, July 4, 2017, the army announced that four Syrians who had been arrested during the raids on the camps on Friday (June 30th) died in detention as a result of "chronic diseases and climatic conditions." However, the images that were circulated through social media channels clearly revealed bruises, wounds and the effects of torture on the bodies of the victims.

The Army`s statement about the circumstances that led to the death of the detainees was rendered even more dubious when they exerted pressure on the families of the victims to bury the bodies immediately, without the right to a coronary or forensic examination, access to lawyers, or even photographing the deceased.

In addition, the Military Intelligence intervened on July 7th, 2017 to disrupt a judicial decision issued by the Judge for Urgent Matters in Zahle, authorizing the examination of samples from the autopsies. Military intelligence personnel confiscated the evidence held at Hotel Dieu hospital from the lawyer granted power of attorney by the families of the victims, in a clear case of judicial obstruction by the military courts in order to withhold evidence related to civilians who were not definitively shown to have been involved with any terrorist associations.

This attack on Syrian refugees is not the first of its kind. It indicates a dangerous escalation within the framework of an organized racist campaign against refugee populations by ruling class parties, who are using various state apparatuses in Lebanon to impose curfews, close the border to those fleeing the war in Syria and deprive them of their most basic rights, which are universally guaranteed under international law. Furthermore, the General Security has imposed impossible conditions for the renewal of residency permits since the beginning of 2015. These conditions are only aimed at turning refugees into illegal aliens, making them easier to exploit and increasing the precarity of their living conditions. This policy of limiting mobility has gone hand in had with raids, evictions and arbitrary arrests over the last two years, as well as the continuing threat of forcible repatriation to a country still embroiled in war.

Within this context, a large group of Lebanese activists gathered on July 13, 2017 to organize a solidarity rally for Syrian refugees, against racism, and against the repression that occurred following the events in Arsal. The goal was to attempt to restore, and strengthen, the relations between Lebanese and Syrians, hoping to counter the discourse of hatred and racism. The Socialist Forum called for a sit-in in solidarity with Syrian refugees to take place on Tuesday July 18th, 2017 at the Samir Kassir Square in Beirut. Three members of the organisation were in charge of getting the permit clearance from the Municipality of Beirut, following the usual legal procedures for organizing a protest in Lebanon. However, given the atmosphere of fear and intimidation that followed the widespread incitement campaign that was launched by a shady intelligence Facebook page called the “Syrian People’s Union in Lebanon”, and taking into account the numerous threats received by some of the organizers, the Socialist Forum decided to cancel the sit-in.

However, it is important for us to clarify that contrary to what is being circulated in the media and on some social media platforms, the Socialist Forum is not attempting to incite against the Lebanese Army. As per its statement on July 13, 2017, the Socialist Forum is simply asking for: 

  1. A transparent and independent investigation to uncover the causes of the suspects’ deaths.
  2. A strict public accountability for all those involved in torture, murder, and other forms of abuse.
  3. Revealing the fate of the remaining arbitrary detainees, their release and compensation.
  4. The end of the exploitation of the refugee issue for political manipulation, and to stop treating it as a security threat.
  5. Abolishing all racist decisions against refugees, and the end of practices that forces them to return against their will to brutal killings and massacres, as the regional and international community remains suspiciously and criminally silent. 

We, at the Socialist Forum, condemn all the rumours and accusations made against our comrades in the media and through social media or social networking platforms. We strongly condemn the leaking of the protest permit request document from the Beirut Municipality which mentions the names of three comrades and their telephone numbers. We also condemn the bias media coverage and the circulation of the a names and photos (and Facebook pages) of our comrades by many of the local television channels. The circulation of this leaked document has put the three activists under serious and severe danger reaching death threats. The Socialist Forum would like to point out that Beirut Governor, Ziad Chebib, specified to the news that the protest permit request has nothing to do with the “Syrian People’s Union in Lebanon”, and that the protest request had no mention of the Lebanese Army, but was rather planned as a sit-in against racism towards the refugees, as opposed to what rumours are claiming. 

Despite the fact that the Socialist Forum has organized numerous solidarity meetings with Syrian refugees over the years, this is the first time that the call for a sit-in has received so many open threats. We believe that this incitement is aimed at paving the way for an all-out war in Arsal, and imposing a deal with the Syrian regime within the framework of a settlement that would require the forcible transfer of Syrian refugees to so-called “safe-zones” within Syria. 

Therefore: 

  1. We categorically reject any alterations to the objectives of the sit-in that puts it in the context of a confrontation against the Lebanese Army, especially that the Socialist Forum has previously condemned the bombings that targeted the Lebanese Army in Arsal on June 30, 2017. It also condemned the kidnapping of the soldiers and security forces in that region and called on the Lebanese state to take responsibility on this issue.
  2. We call for the Beirut Municipality to provide an explanation for the publication of the permit request document in such a way, to cause incitement and marginalization, and we hold it responsible for any harm that might be inflicted on members of our political organization.
  3. We ask media outlets to circulate a clarification containing the accurate statements and information, including the calls for the sit-in and this clarification statement.
  4. The Socialist Forum shall resort to the Lebanese judiciary at any time it sees fit to prevent any bodily or physical harm on its members .

The Socialist Forum in Lebanon
Beirut 16-07-2017


*Original Arabic statement
 بيان استنكار وتوضيح صادر عن المنتدى الاشتراكي

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412